Showing posts with label Matthew Henry. Show all posts
Showing posts with label Matthew Henry. Show all posts

Thursday, December 22, 2016

Duty is Ours, Events are God's

"The great thing that is our all in all to us is duty, and not event; for duty is ours, events are God's - our own duty, and not another's; for everyone shall bear his own burden - our present duty, and not the duty of the time to come; for sufficient to the day shall be the directions thereof: a good man's steps are ordered by the Lord, (Psalm 37:23); he is guided step by step.  Now all our duty is summed up in this one of following Christ.  We must attend his motions, and accommodate ourselves to them, following him to to do him honor, as the servant his master; we must walk in the way in which he walked, and aim to be where he is.  And if we will closely attend to the duty of following Christ, we shall find neither heart nor time to meddle with that which does not belong to us."
- Matthew Henry -

~Brittany

Tuesday, September 15, 2015

From Dad's Desk

Those who are made the servants of God, as all men are, and who have made themselves the servants of all, as all useful men have, must not covet to be masters of their own time. The confinement of business is a thousand times better than the liberty of idleness.

Thursday, August 13, 2015

James 1 with Matthew Henry's Concise Commentary Notes



As the Lord led me to meditate on this chapter recently I have been encouraged not only by the Scripture, but also by reading Matthew Henry's concise commentary notes on it.  A little lengthy, but well worth the time.  I hope this is a blessing to some of you, as it was to me.
~Brittany

James 1:1-11
“James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.  My brethren, count it all joy when ye fall into divers temptations;  Knowing this, that the trying of your faith worketh patience.  But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.  If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.  But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.  For let not that man think that he shall receive any thing of the Lord.  A double minded man is unstable in all his ways.  Let the brother of low degree rejoice in that he is exalted:  But the rich, in that he is made low: because as the flower of the grass he shall pass away.  For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.”

Christianity teaches men to be joyful under troubles: such exercises are sent from God's love; and trials in the way of duty will brighten our graces now, and our crown at last. Let us take care, in times of trial, that patience, and not passion, is set to work in us: whatever is said or done, let patience have the saying and doing of it. When the work of patience is complete, it will furnish all that is necessary for our Christian race and warfare. We should not pray so much for the removal of affliction, as for wisdom to make a right use of it. And who does not want wisdom to guide him under trials, both in regulating his own spirit, and in managing his affairs? Here is something in answer to every discouraging turn of the mind, when we go to God under a sense of our own weakness and folly. If, after all, any should say, This may be the case with some, but I fear I shall not succeed, the promise is, To any that asketh, it shall be given. A mind that has single and prevailing regard to its spiritual and eternal interest, and that keeps steady in its purposes for God, will grow wise by afflictions, will continue fervent in devotion, and rise above trials and oppositions. When our faith and spirits rise and fall with second causes, there will be unsteadiness in our words and actions. This may not always expose men to contempt in the world, but such ways cannot please God. No condition of life is such as to hinder rejoicing in God. Those of low degree may rejoice, if they are exalted to be rich in faith and heirs of the kingdom of God; and the rich may rejoice in humbling providences, that lead to a humble and lowly disposition of mind. Worldly wealth is a withering thing. Then, let him that is rich rejoice in the grace of God, which makes and keeps him humble; and in the trials and exercises which teach him to seek happiness in and from God, not from perishing enjoyments.  - MHCC

James 1:12-18
“Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.  Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:  But every man is tempted, when he is drawn away of his own lust, and enticed.  Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.  Do not err, my beloved brethren.  Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.  Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.”

It is not every man who suffers, that is blessed; but he who with patience and constancy goes through all difficulties in the way of duty. Afflictions cannot make us miserable, if it be not our own fault. The tried Christian shall be a crowned one. The crown of life is promised to all who have the love of God reigning in their hearts. Every soul that truly loves God, shall have its trials in this world fully recompensed in that world above, where love is made perfect. The commands of God, and the dealings of his providence, try men's hearts, and show the dispositions which prevail in them. But nothing sinful in the heart or conduct can be ascribed to God. He is not the author of the dross, though his fiery trial exposes it. Those who lay the blame of sin, either upon their constitution, or upon their condition in the world, or pretend they cannot keep from sinning, wrong God as if he were the author of sin. Afflictions, as sent by God, are designed to draw out our graces, but not our corruptions. The origin of evil and temptation is in our own hearts. Stop the beginnings of sin, or all the evils that follow must be wholly charged upon us. God has no pleasure in the death of men, as he has no hand in their sin; but both sin and misery are owing to themselves. As the sun is the same in nature and influences, though the earth and clouds, often coming between, make it seem to us to vary, so God is unchangeable, and our changes and shadows are not from any changes or alterations in him. What the sun is in nature, God is in grace, providence, and glory; and infinitely more. As every good gift is from God, so particularly our being born again, and all its holy, happy consequences come from him. A true Christian becomes as different a person from what he was before the renewing influences of Divine grace, as if he were formed over again. We should devote all our faculties to God's service, that we may be a kind of first-fruits of his creatures.  -MHCC

James 1:19-21
“Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:  For the wrath of man worketh not the righteousness of God.  Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.”

Instead of blaming God under our trials, let us open our ears and hearts to learn what he teaches by them. And if men would govern their tongues, they must govern their passions. The worst thing we can bring to any dispute, is anger. Here is an exhortation to lay apart, and to cast off as a filthy garment, all sinful practices. This must reach to sins of thought and affection, as well as of speech and practice; to every thing corrupt and sinful. We must yield ourselves to the word of God, with humble and teachable minds. Being willing to hear of our faults, taking it not only patiently, but thankfully. It is the design of the word of God to make us wise to salvation; and those who propose any mean or low ends in attending upon it, dishonour the gospel, and disappoint their own souls.  -MHCC

James 1:22-25
“But be ye doers of the word, and not hearers only, deceiving your own selves.  For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:  For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.  But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.”

 If we heard a sermon every day of the week, and an angel from heaven were the preacher, yet, if we rested in hearing only, it would never bring us to heaven. Mere hearers are self-deceivers; and self-deceit will be found the worst deceit at last. If we flatter ourselves, it is our own fault; the truth, as it is in Jesus, flatters no man. Let the word of truth be carefully attended to, and it will set before us the corruption of our nature, the disorders of our hearts and lives; and it will tell us plainly what we are. Our sins are the spots the law discovers: Christ's blood is the laver the gospel shows. But in vain do we hear God's word, and look into the gospel glass, if we go away, and forget our spots, instead of washing them off; and forget our remedy, instead of applying to it. This is the case with those who do not hear the word as they ought. In hearing the word, we look into it for counsel and direction, and when we study it, it turns to our spiritual life. Those who keep in the law and word of God, are, and shall be, blessed in all their ways. His gracious recompence hereafter, would be connected with his present peace and comfort. Every part of Divine revelation has its use, in bringing the sinner to Christ for salvation, and in directing and encouraging him to walk at liberty, by the Spirit of adoption, according to the holy commands of God. And mark the distinctness, it is not for his deeds, that any man is blessed, but in his deed. It is not talking, but walking, that will bring us to heaven. Christ will become more precious to the believer's soul, which by his grace will become more fitted for the inheritance of the saints in light.  -MHCC

James 1:26-27
“If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.  Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”

When men take more pains to seem religious than really to be so, it is a sign their religion is in vain. The not bridling the tongue, readiness to speak of the faults of others, or to lessen their wisdom and piety, are signs of a vain religion. The man who has a slandering tongue, cannot have a truly humble, gracious heart. False religious may be known by their impurity and uncharitableness. True religion teaches us to do every thing as in the presence of God. An unspotted life must go with unfeigned love and charity. Our true religion is equal to the measure in which these things have place in our hearts and conduct. And let us remember, that nothing avails in Christ Jesus, but faith that worketh by love, purifies the heart, subdues carnal lusts, and obeys God's commands.  -MHCC

Wednesday, August 6, 2014

"How is this world all around us ever to learn
that God is all in all
unless we are faithful in our witness?
In a time when everything in the world seems to be vanity,
God is depending on us to proclaim
that He is the great Reality,
and that only He can give meaning to all other realities."
- A. W. Tozer -

“Idleness gives great advantage to the tempter.
Standing waters gather filth.”
- Matthew Henry -

“Let no man think himself to be holy because he is not tempted,
for the holiest and highest in life have the most temptations.
How much the higher a hill is, so much is the wind there greater;
so, how much higher the life is, so much the stronger is the temptation of the enemy.”
- John Wycliffe -

~Brittany

Wednesday, April 23, 2014

Serving God Through Music and Singing

Some in our family is reading through the Bible chronologically this year, which is neat, because it provides a nice overall perspective.  This morning, as I was read in 1 Chronicles, I read some commentary notes on part of it by Matthew Henry.  It was very good, and brought out some really neat thoughts.  I wanted to share them here for all of you, hoping you'd enjoy reading it as well.  It was a great encouragement to be God-focused with our music, and to put our best into singing the praises of the Lord.  May the rest of your week be blessed!
~Brittany


Matthew Henry’s Commentary Notes on 1 Chronicles 25:1-7:
Observe, I. Singing the praises of God is here called prophesying (1Ch_25:1-3), not that all those who were employed in this service were honoured with the visions of God, or could foretel things to come. Heman indeed is said to be the king's seer in the words of God (1Ch_25:5); but the psalms they sang were composed by the prophets, and many of them were prophetical; and the edification of the church was intended in it, as well as the glory of God. In Samuel's time singing the praises of God went by the name of prophesying (1Sa_10:5; 1Sa_19:20), and perhaps that is intended in what St. Paul calls prophesying, 1Co_11:4; 1Co_14:24.
II. This is here called a service, and the persons employed in it workmen, 1Ch_25:1. Not but that it is the greatest liberty and pleasure to be employed in praising God: what is heaven but that? But it intimates that it is our duty to make a business of it, and stir up all that is within us to it; and that, in our present state of corruption and infirmity, it will not be done as it should be done without labour and struggle. We must take pains with our hearts to bring them, and keep them, to this work, and to engage all that is within us.
III. Here were, in compliance with the temper of that dispensation, a great variety of musical instruments used, harps, psalteries, cymbals (1Ch_25:1, 1Ch_25:6), and here was one that lifted up the horn (1Ch_25:5), that is, used wind-music. The bringing of such concerts of music into the worship of God now is what none pretend to. But those who use such concerts for their own entertainment should feel themselves obliged to preserve them always free from any thing that savours of immorality or profaneness, by this consideration, that time was when they were sacred; and then those were justly condemned who brought them into common use, Amo_6:5. They invented to themselves instruments of music like David.
IV. The glory and honour of God were principally intended in all this temple-music, whether vocal or instrumental. It was to give thanks, and praise the Lord, that the singers were employed, 1Ch_25:3. It was in the songs of the Lord that they were instructed (1Ch_25:7), that is, for songs in the house of the Lord, 1Ch_25:6. This agrees with the intention of the perpetuating of psalmody in the gospel-church, which is to make melody with the heart, in conjunction with the voice, unto the Lord, Eph_5:19.
This good work of singing God's praises Samuel revived, and set on foot, but lived not to see it brought to the perfection it appears in here. Solomon perfects what David began, so David perfects what Samuel began. Let all, in their day, do what they can for God and his church, though they cannot carry it so far as they would; when they are gone God can out of stones raise up others who shall build upon their foundation and bring forth the top-stone.

Thursday, February 6, 2014

Holiness to the Lord

As I finished reading the book of Exodus this morning, this verse stood out to me, and the following commentary also stood out as significant.  May we each endeavor to live our lives in righteousness and holiness for the glory of our Lord!
~Brittany



“And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.”  - Exodus 39:30

 And (lastly) he crowned himself with holiness to the Lord, consecrating his whole undertaking to the honour of his Father's holiness: now consider how great this man is.  True believers are spiritual priests. The clean linen with which all their clothes of service must be made is the righteousness of saints (Rev_19:8), and Holiness to the Lord must be so written upon their foreheads that all who converse with them may see, and say, that they bear the image of God's holiness, and are devoted to the praise of it.
- Matthew Henry’s Commentary

Sunday, June 2, 2013

A Few Excellent Quotes

"If we make our own reason or our own desires to be our rule, we cast off our dependence on the rule of God, and make ourselves to be in the stead of God unto ourselves." - John Owen

“Seeing that a Pilot steers the ship in which we sail, who will never allow us to perish even in the midst of shipwrecks, there is no reason why our minds should be overwhelmed with fear and overcome with weariness." - John Calvin

"I find that I am most safe when I am most in need of God."
- Paul Washer

"The meek are those who quietly submit themselves to God, to His Word and to His rod, who follow His directions, and comply with His designs, and are gentle toward all men.". - Matthew Henry

~Brittany